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Tuesday, July 21, 2015

Chief SML Endeley:A pedestal for his kinsfolk to emulate !

By YANGANGE Martin WOSE*
HRH Chief SML Endeley
The  king  of  Buea  known also  as  Paramount  Chief  was  equally   seen  as  the  Leader  of  the  Bakweris. 

Chief SML Endeley died last July 7 at the age of 92. 
Was  he really   the  King  of  the  Bakweris?
Chief  Mbella  Sonne  Dipoko  Chief  of  Missaka  and  Cameroonian  novelist,now of  late,  said  of  him  ''...probably  the  most  popular,  the  one  who  controls  more  inhabitants  than  any  other  Bakweri  king  and  could  be  the  main  custodian  of  original  culture  of  the  Bakweri  Clan.

Born  of  Marthias  Lifafa  Endeley  and  Mariana  Mojoko  nee  Liombe  in  1924,  he  was  a  son  of  promise  just  like  his  brother  Dr.  E  M  L  Endeley.  He  had  a  fabulous  public  life  as  an  elite  pharmacist  beginning  in Kumba  which was  an  inaccessible  hinterland  at  the  time though  Health  Services  availed  him  a  brand  new  Bedford  truck  to  enable  him  go  and  take-up  duty. In  those  days  it  was  a  day's  journey  to  move  to  Kumba.

He  said  the  love  of  duty  was  stronger  than  love  for  money  so  he  travelled  from  his  post  in  Victoria  through  a  rocky  rough  terrain a  quagmire  of  a  road  with  utmost  excitement  to his  new  station. No  sooner  had  he  started  work  his  love  for  medicine  deserted  him  for  law.  He  was  later  called  to  the  Middle  Temple  Law  school London,  where  he  graduated into  another  honourable  second  profession , in  which  he  made  his  mark  becoming  a  bulwark  of  a  Court  judge.
After  a  remarkable  career  on  the  bench,  he  became  the  successor  of  his  uncle  Gervasius  Mbella  Endeley  who  reigned  for  45  years.  He  ascended  to  the  throne November  22  ,1991  after  an  interregnum  of  nine  years  and  reigned  on  the  stool  for about  24years.

While  he  worked  as  judge,  he  had  a  sociable  life  style  which  kept  him  at  ease  with  his  kith  and  kin  maintaining  a  down  to  earth  amicable  camaraderie  to  the  admiration  of  a  community  of  folks.  He  was  a  member  of  the  famous  Buea  Mountain  Club  to  which  he  drove  to  and  from  himself  putting  aside  his  administrative  position  .It  was  therefore  easy  for  his  peers  to  be  unanimous  on  his  candidature  for the  throne. His  posture  for  solidarity  with  his  people  did  not  change  with  his  honourable  positions  even  as  chairman of  BOD  for  CDC  Cameroon  Development  Corporation.  He  was  charitable  in  many  ways  and  a  number  of  orphans  earned  scholarship  because  of  his  largess.  His  wife  Gladys  Silo  Endeley  also  late  corroborated  extensively  in  this  philanthropy .  On  her  own she  decided  to  mobilize  women  towards  construction  of  the  first  dormitory  for  girls  at  PCSS , Presbyterian  Comprehensive  Secondary  School  Buea Town.
These  activities  were common  place  in  the  lives  of  both  'Mola  Sam  and  Auntie  Gladys '. The  doors  of  the  palace  were open  to  all  and  sundry  irrespective  of  tribe  and  lineage  who  had  both  access  and  a  listening  ear.

Like  the  founder  of  Hyundai  Motor  Consortium   who  used  two  pairs  of shoes  alternatively  for  30 years,  HRH  the  Chief , kept  his  Range  Rover  car going  for  upwards  of  three  decades  turning  down  offers  to  buy  or  substitute  it.
When   put  in  consideration  with  the  new  generation  of  chiefs , neophytes , some  who  have  barely  a  handful  of  subjects  to  govern  and  who  wallow  in  poverty,  they  bear  false  ungodly  trimmings,  live  in  exaggerated  affluence  and  whose  source  of  income  is  pillage  of  territory  and  cultural  patrimony  of  their  ancestors  and  the  consequence  is  that,  they    leave  their  subjects  suffocated  in  poverty  and  prodigal  in  matters  of  inheritance.

He  was  loud  and  clear  about  the  sale  of  land  which  he  described  as  abomination.  It  was  one  voice  in  the  wilderness  that  is  why,  he  who  had  the  power  ,  acclaim  ,  tools  and  jurisdiction  more  than  the  others  did  not  apply  for  land  surrender  more so  being  privy  as  chairperson  of  the  arsenal.

The  issue  of  land  misappropriation,  which  touches  on  an  incredible  list  of  both  administrative,  community  and  individual  personalities  does  not  leave  a  blemish  on  his  personality  his  periphery  of  influence  notwithstanding.

Selflessness  was  a  predominant  aspect  of  his  life.  He  loved  sports  and  had  been  chairman  of  the  Prisons  Club  in  Buea.   He  maintained  a  Christian  life  to  the  last  by  making  every  effort  to walk  up  the  slope  to  the  PCC  Buea  town  every  Sunday  to  worship  the  Almighty  God.

He  was  a  man  who  carried  the upbringing  of  humble  parents  and  a  refined  English  Education  for  his  country  that  this  generation  might  regret not  to  eschew.

*YANGANGE Martin WOSE  is a freelance journalist and  fellow, London  School  of  Journalism.









The Rapid Demise of Cameroonian Artists & The Protracted Enigma on Their Copyrights.


   By  Yangange  Martin Wose*.
A good  number of Cameroonian Artists have  died  in  recent  times looking  back about  15 – 20  years.  Though  the  two  score  years  may  seem  a  long  time,  in  respect  of  the  life  span  of  this endangered  genus,  when  added to  their  lifespan as  at  the  time  of  them  passing  on , it  augurs  that  they  did  not  live  a full  life.  Going  by  the  Biblical  definition  for  a  full  life,  for  which  I  do  not  have  an  alternative,  they  probably  would  have  lived  to  the  age  of  70  and  mor

Other  parameters  suggest  that  good  living  and  modern  medicine  are  sustainable  factors that  could  give  longer  and  productive  lives  to  our  artists.
Could  these  artists  be  an  endangered  specie ?In  this  iconic  domain  of  theirs  as  compared  to  other  professionals  like  lawyers,  doctors,  politicians to  mention  a  few  who stand  out  in  their  respective  endeavours,  I  am  afraid  artists  seem  to  be  dying  too  fast in  these  times.  To  mention  a  few  who  died  recently, there  was  John  Minang,  Jacob  Nguini,  Guy  Lobe,  Lapiro  de  Mbanga,  Mbella  Njoh,  Nelle  Eyoum,  Tom  Yoms,  Bebey  Manga  and  Sammy  Mafany.
The  beloved  audiences  have  lost  Etub  Anyang,  Francis  Ndom,  Bebey  Black,  Beti  Beti,  Eboa  Lottin,  francis  Bebey,  Ali  Baba,  Koto  Bass,  Nico  Mbarga  and  a  host  of  others.  On  the  whole  some  of  these  artists  who  are  fairly  successful  with  their  art,  still  live  poorly.  The  find  it  difficult  to  own  decent  houses  or  keep  a  family.

The  business  of  music  which they  are  conditioned  to  combine  with  the  creative  spirit  is  a  peculiar  art  that  is yet  narrowed  by  time  and  lack  of  the  enterprise  also. This  simply  means  insufficient  promotion  which  is  another  nightmarish  chapter  and  saga  crowned  by  piracy.
There   is  no  copyrights  corporation  for  now.  When it  was  there,  It  was  plagued  by  litigation  and  administrative  bottlenecks. When  royalties  are  paid,  the  stipend  is  ridiculous  such  that  the  artist  is  not  properly  remuneration  even when it  comes it is available   indeterminate  intervals  for  amounts  which  are  too  small.  It  is  best  to  say  the  future  for  surviving  artists  is  amagedon.
When artists  die  at  the  peak  of  their  careers  it  is  an  embarrassment  to  the  cultural  family  not  only  in  the  homeland  but  in  the  world  at  large.
Most  of  our  artists  who  have  passed  on  met  this  fate  because  of  illness  that  could  have  been  averted  whereas  icons  of  their  pedestal  in  better  situations  were  sustained.  In  the  contemporary  situation  of  Africa  some  of  them  are  still  living.  Around  the  world  are  some  legends  like  Jimmy  Cliff,   Ebenezer  Obey,  Victor Uwaifor,  Bongos  Ikwe[NIG] , Boncana  Maiga [Mali], The Oriental Brothers[NIG],  Lionel Riechie[USA], Aisha  Kone[IC], Shala Muana[RDC], Tala Andre Marie[CAM], Zao[SEN],  and  a  host  of  others. While  the  life  of  a  person  is  in  the  hands  of  the  Almighty  Creator, a  healthy  life  could  be  attributed  to  proper  life  style , access  to  medical  care  and  it  might  be  an  overstatement  to  see medical  care  as  the  medieval  alchemist  who  spent  enormous  effort  to  find  an  elixir  of  life through  alchemy. This  said , in  the  Cameroonian  situation  the  rapid  demise  of  local  artists  is  alarming  and  it  is  very  apparent because  hardship  is more of  a  plague  that  is  killing the  artists.  Lapiro de Mbanga died recently after  his release  from  jail in  exile [53], Guy  Lobe ,  Jacob  Nguini[50+]  in  the US and  recently  John  Minang [54]  in Bamenda. The  death  of  many  is  not  known  because  of  other reasons  related  to  their  lifestyle  and  hardship.  The  problem  of  artists  needs   urgent  attention  and  deep  incisive  overhaul  which  could  give  the  minimum  royalties  for  a  livelihood.   Icons  like  Anne  Marie   Nzie  who  have  had  the  grace  to  live  more  than  70  need  to  receive  from  their  bountiful  investment  over  the  years. There  is  provision  for  spouses  of  deceased  artists  to  access  this  investment.  While  such  dependants  languish in  poverty  the  several  protagonists  of  the  copyrights  organizations  have  turned  it into  a  sustainable  mafia  to  the  detriment  of  our  artists  who  have  worked  so  hard  for  the  heritage of  our  country.

The  lofty  idea  of  Copyrights  Corporations  came  alive during  the  era  of  Segat Kou , Minister  of  Information  and  Culture . It  was  SOCADRA , thereafter it changed  to CMC, to SOCAM,  to SOCINADA  and to SOCACIM  which  has  remained  a  dead  letter.

The  twin  brother  FECAFOOT  is  suffering  the  same  epidemic, a quagmire  of  so  many  good  ideas  that  are the  deadly  virus of  the  same  body.

The  churches  of  arts  and  culture , just  as  those  of  football  pray to  one  god  for  salvation.  If  salvation  is  becoming  instead  an  age long  problem  then  it  will  be  a  long  time  before  our  artists  get  their  deserved  dues  and  the dire  casualties  will  be  with  us  for  a  long  time.


FOR  JOHN  MINANG

You  also  went  away  fast
And  your  audience  looked  East
To  the  shades  of  the  rising  sun

Wondering  in  mesmerized  lamentation
About  your  beautiful  song
Fine  fine  woman…simulated
In  the fashion  of  Nico  Mbarga’s
Sweet  mother
And  it  could-should  be  that  you
Must  come  back
And  make  a faint-heated  exit
Like  Rochereau  Aka  Tabu  Ley
Who  gave  the  world  2000 songs
Where  do  stars  go
There  must  be  melodrama of  golden
Voices  at  their  permanent  abode
Where  rejuvenation  takes  place
And  we  stay  content imagining that  home
A  hibernation  where  artists  never  die.

YANGANGE  M.  WOSE* is a freelance journalist and fellow, London  School  of Journalism



Friday, July 17, 2015

Cameroon:Media People as Foot Soldiers

By TazoachaAsonganyi in Yaounde.
Recent outings of two senior journalists have kept me thinking about what we see, hear and read.  The one made statements about media persons and journalism like: blaming journalists for exposing things that are “inexposable”; asking if freedom makes a journalist a nuisance; asking if freedom should make journalists irresponsible; if freedom runs journalists mad; revealing that there are some 600 tabloids in Cameroon; stating that the role he has as a professional journalist is to inform his public correctly with facts - I must be sure of what I say and not base anything I say or write on hear-say or rumour; blaming journalists for getting into the gutter and exhuming decayed car cases to pollute the atmosphere; describing some journalists as untamed nonentities; asking if a free press is that which ridicules society and those who head that society; claiming that criticism has remained a powerful temptation to be derogatory and most of all indecent; claiming that journalists have lost their dignity and become hooligans in a profession of nobility; claiming that only the thief can identify places where theft has taken place; confessing that he would  like to be critical but not destructive, positive and not negative.
      The other said: an official threatened that he would have caused security to arrest a journalist …of that dirty paper; in the process of reporting news, it is only normal that certain jigger-infested toes would be stepped on and cobweb infested cupboards rattled; we report news and when it so demands, interpret it; we go for news even if it is hidden under the bed of those who make but are eager to hide it; some officials consider some news organs “hostile” media; some people are media made people…
Of the two, one seems to write from the side of “power,” the other, from the other side; one seems to write from the side of government, and the other from that of the rest of us!
      Whenever I dabbled in issues of the media and journalism in the past, I was accused of not being of the profession and trying to be holier than the pope; of poke-nosing! True, I am a Biochemist, not a journalist. As such, I deal with life’s basic building block - the cell. The human body is made up of many, many cells. When groups of similar cells come together, they form what is called tissue; there are four different types of tissue in the body known as epithelial (or skin), muscle, nerve, and connective. These tissues form organs, and organs in turn form systems that maintain humans alive and healthy through a tight relationship of give and take.The systems include the digestive, circulatory, reproductive, nervous, endocrine, etc.
      We have said before that society is like a living organism, usually referred to as the life-world. Individual humans can be compared to cells; similar “cells” band together to form society’s “tissue,” “organs,” and “systems.” And so we have governing systems, communication systems, judicial/legal systems, education systems, you name them. Like for all living organisms, there is a tight relation of give and take between these sub-units of society to keep the life-word alive. The life-sustaining processes in the life-world, like in the human body, are interlinked and form networks, every link of which is important to the life-form. That is why everything in society is linked to every other thing. It is the linkages and inter-dependence that explain my interest in journalism and in every other endeavor in society. It is the reason why every one of us should be interested in everything that goes on in society.
      Scientists are concerned with studying living organisms and reporting on the processes that keep them alive and healthy; and journalists can be said to be observers of the life-world. But the two trades are different in that the scientists use the scientific method to produce reports about processes that can be verified over and over again and confirmed or contradicted. On the contrary, journalists are faced in the life-world with gossip/news, speculation/fact, pleasure/business, human interest/public interest, and more, about unstable and constantly changing events; so they end up doing their best to create perceptions about whatever they observe, by how they describe or fail to describe it.
      Unlike the cells, tissues, organs and systems of the living organism whose uncompetitive cooperation in a natural environment provides life, the same units in the life-world cooperate competitively to survive and make society vibrant in an environment managed by scheming governments and leaders. And so judgmental terms like fact, cause, background, nuisance, irresponsible, madness, destruction, and many more are always subjective, and depend on which “side” of the life-world the journalist has got the lenses with which they keep an eye on society.
      Perceptions are created by the various efforts of media people in some “600 tabloids” and not by any single organ. The plurality of opinions prevents one single opinion from creating any perception that crystalizes in people’s minds. It is this plural creation of perceptions about societal issues that makes the media a power measuring meter in the life-world. It is what makes the media the projectors of power, and serviceable and proficient instruments in societal power games. Indeed, the media are a vast landscape of democratic battles between contending powers in society, usually with “tanks” firing shots at adversaries.  This is why journalists and media people are usually said to be the boots on the ground; the frontier soldiers in democratic warfare.They mock and taunt, or they praise, encourage, condemn and much more...This is why Napoleon once quipped that he preferred facing more soldiers than few journalists; in sync with the more common line that the pen is mightier than the sword! People involved in public issues – people of “power” -  would spare their nerves and bile a lot of trouble if they developed thick skins, and participated more in using the media to create the perceptions they would want about their endeavours than in anger, frustration and use of courts and other instruments to silence the media.
       Journalists are therefore not political virgins. They are not innocent bystanders or objective observers of the events and struggles in the life-world. Like the rest of us, they are economic, rational and even psychological beings, and whatever else we are. They are part and parcel of the society in which we live.They can be hired or conscripted or even voluntarily enlist in society’s battles. Like for the rest of us, need and survival can drive even their greatest intellectual engagements.
      Like connective tissue that connects organs and systems of the human body together for harmonious function, the media qualify as the connective tissue of the life-world.It is in this connective role that the media find their value and strength, making them an independent power source, like others that are usually grouped as three arms of government; they are the proverbial fourth power.
      Malcolm X once famously said that if one is not careful, the newspapers would have you hating the people who are being oppressed and loving the people who are doing the oppressing. This is why we non-media people have to be alert about what media people say and write. We have to also be alert about what organs and individuals that usually claim to have the expertise and discernment to judge how journalists and the media contribute in molding the perceptions that influence our reactions to reality in our life-world, say and do!


Wednesday, July 8, 2015

The RECORDER NEWSLINE: Cameroon:Paul Biya, History and Power Politics

The RECORDER NEWSLINE: Cameroon:Paul Biya, History and Power Politics: By Asonganyi Tazoacha  A former French president Giscard d’Estaing with an insight shaped by being a witness and participant in the triumph...

Cameroon:Paul Biya, History and Power Politics

By Asonganyi Tazoacha
 A former French president Giscard d’Estaing with an insight shaped by being a witness and participant in the triumph of the human spirit over unimaginable odds because he fought in the Second World War, once said that history is tragic, and that there can be no response to history without effort. What is sure is that Paul Biya was not a participant in the struggle for the independence of Cameroun. That is why he probably did not understand the French journalist who asked him questions during the joint press conference he held with François Hollande in Yaounde recently. But I think the mention by Hollande of the struggles of Um Nyobe and his colleagues for the independence of Cameroun was indirectly drawing his attention to where the French journalists were coming from.

Human history is one single continuum of the march of humanity in search of liberty, freedom and rights. The British as part of the continuum shed their blood and provided humanity with the Magna Carta. The Americans in the effort to move the struggle forward, also shed their blood in the American Revolution and provided humanity with a written constitution that famously declared that “We the people…in order to form a more perfect union…and secure the blessings of Liberty to ourselves and to our Posterity do ordain and establish this Constitution…” And the French shed their own blood during their own Revolution to take liberty, rights and freedom to their own next level.

In Cameroun, Um Nyobe and his colleagues struggled to add their own value to this human struggle for liberty, freedom and rights; to add their own quota to the continuum of human effort. Unfortunately, the French joined Ahidjo to prevent Um and his colleagues from making any contribution to the advancement of the continuum. The result is that Ahidjo and later Paul Biya understood and copied only the letter of the constitutionalism that is the outcome of this long and continuing human struggle, neglecting the spirit shaped by several centuries of sacrifice to establish rights, liberty and freedom. This is why Paul Biya thinks that the constitution is just a piece of paper that can be manipulated to refuse the freedom, liberty and rights that the constitution is supposed to incarnate; why he can freely turn the constitution from a charter of freedom and rights for all, to a charter of personal power and the liberty and authority of repression!

Paul Biya’s declaration that he has been in power for the last 33 years because the people want it to be so, is a confirmation that history is indeed tragic. He most obviously failed to understand that the question put to him was based on the spirit of constitutionalism, not the letter.
In his boastful answer, he left the impression that he is a messiah, gifted by nature above other humans. Although he is human like you and me, he thinks that he is a god; so he plays god! Since by the letter of his manipulated constitution he is the lone manager of all the powers that he considers sacred, he can play god! He has acquired absolute power, unchecked, creating fertile ground for corruption. In a way, it is his absolute power that provides the fuel for the corruption we live with today. As the wielder of absolute power, he takes liberties to bend and ambush laws and regulations to suit his convenience, desires or aims – all of which has given birth to filthy corruption. Somehow, all coopted persons – appointed officials – decided to imitate the king to the extent they could, and so corruption spread in the various centers of sub-absolute powers the king created and controls!

Paul Biya knows very well that his longevity in power is not because of the people; it is because of the inner logic of the power grid that he has purposely engineered into the fabric of our society. With the power architecture in place, he freely wills himself into power, “election” after “election.” As with all such human exclusionist effort, the state’s political and bureaucratic order has become confused with the state; and the the perception has been created that only the king-cum-chief priest-cum-philosopher and his power servants are true servants of the state. The rest of us in our various team corners doing our best in the service of the state are perceived as outsiders. These perceived “in” and “out” groups – those near the center of power and those removed from it, are also perceived to live opposite lives: the “ins”a “juicy life” and the “outs” a life “in the cold.” Small wonder that our society is what it is today, with the majority “outs” feeling alienated from the state and also constituting themselves into centers of corruption, in imitatation of the center and sub-centers of power.

Power is most obviously not a divine gift; it is a product of the human mind. Power predisposes to greater power, to the delusion of possessing a blank check - politically and otherwise. Humans can decide to aggregate power or allocate and share it rationally and symmetrically. Man uses power to serve specific purposes. This is why a major future challenge for Cameroon and Cameroonians is to think up a new power grid that disrupts the present order and the present attempt to stabilize the power grid in the interest of a cabal, a cartel or monopoly. We have to engineer a new power grid that renders politicians impotent and the people powerful - for the good of the state, and the people.The new power grid will so disperse power that no one bloc, no one person, however temporarily triumphant, can become a domineering or dominant boastful power. As it is usually the case, when we give and scatter powers back to the people, back to their greatest numbers, it will be to ensure that their genius opens windows of creativities and pours out a national abundance for us all, not only for people of power…

Corruption is the abuse of power or office; the use of office, influence or power for what it is not intended by rules and regulations. Corruption is not so much about persons; it is the system that co-opts or pushes persons, most of the time innocent, into corruption. Corruption is about power games, power grids. It is the nature and infrastructure of power distribution in society that can adequately check corruption. Therefore the fight against corruption has to be the fight for the re-engineering of societal power architecture - the distribution of power. Power needs to be democratically shared and allocated to serve the state and all of us well. By using the fight against corruption as a self-preserving weapon to arrest and imprison selected people, Paul Biya has been giving the impression that there are corruption-free “nationalists”, or even saints in his regime. By that, he has indirectly nominated himself and some of his cronies as these “saints” and “nationalists”! However, nobody doubts that they appear to be clean just because their own reputation has been placed beyond enquiry, or the aggregated powers he controls spares them for self-serving reasons.

Politicians are known for their greed. Paul Biya has been emotionally involved for over 30 years in the engineering of the suffocating power grid that we have in Cameroon. It is obvious that time has dented the clarity of his thoughts and the quality of his vision and discernment. His exit will serve the nation better than his further presence and continued assumed contribution. This is why he should not stand election in 2018. And he should leave us to choose his successor through the polls, rather than foist another unknown on us, like Ahidjo did for him.

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